Ares

Lore & Background

Ares has a limited role in Greek mythology, and when he appears he is often humiliated. In the Trojan War, Aphrodite persuades Ares to take the Trojans' side, but the Trojans lose while Athena helps the Greeks to victory. Most famously, when Hephaestus discovers his wife Aphrodite is having an affair with Ares, he traps the lovers in a net and exposes them to the ridicule of the other gods. The Areopagus in Athens was supposedly where Ares was tried and acquitted by the gods for killing Poseidon's son Halirrhothius, who had raped Ares's daughter Alcippe.

Reader's Guide

Ares's significance lies in his embodiment of the brutal, chaotic aspects of war, contrasting with Athena's strategic warfare. His cult was limited in mainland Greece, with few formal temples, though he was more prominent in Asia Minor as an oracular deity. The Spartans associated him with their martial character but had no important cult to him; they ritually bound a statue of Ares in chains to keep the spirit of war within the city. His Roman counterpart Mars was given a more dignified role as ancestral protector of Rome. During the Hellenization of Latin literature, the myths of Ares were reinterpreted under the name of Mars, and in later Western art and literature the two figures became virtually indistinguishable. Ares's attributes—helmet, shield, and sword or spear—are instruments of war, and his epithets include 'man-slaying,' 'plague of man,' and 'complete evil.'

Did You Know?

• The earliest attested form of the name Ares is the Mycenaean Greek 'a-re', written in Linear B syllabic script.
• In the Iliad, the word 'ares' is used as a common noun synonymous with 'battle'.
• Some cities in Asia Minor held annual festivals to bind and detain a statue of Ares as their protector.
• The Scythians were said to ritually kill one in a hundred prisoners of war as an offering to their equivalent of Ares.

Identity and the Duality of War

Ares occupies a unique and often uncomfortable position among the Twelve Olympians. As the son of Zeus and Hera, he carries full divine legitimacy, yet many ancient Greeks felt deeply ambivalent about him. He represents the raw physical courage that makes military success possible, but he equally embodies unthinking savagery and bloodlust. This duality is sharpened by his contrast with his sister Athena, who governs the strategic and commanding dimensions of warfare. Where Athena brings order to battle, Ares brings chaos. His very name, traced back to Mycenaean Linear B inscriptions, has been linked by scholars to the Greek word for bane or curse, and Walter Burkert suggests it may originally have been an abstract noun meaning a throng of battle. In the Iliad, the word ares functions simply as a common noun for combat itself. His epithets—man-slaying, blood-stained, plague of mankind, complete evil—paint a portrait of a deity whose worship was tinged with fear rather than reverence, and whose association with any place or object lent it a savage, militarized quality.

Cult, Chained Statues, and Containment Rituals

The worship of Ares reveals a fascinating tension between his terrifying nature and the practical need communities felt to contain him. On the Greek mainland, formal temples dedicated to him were surprisingly few. Pausanias records an altar at Olympia and a temple in the Athenian agora, later rededicated as a Roman temple to Mars Ultor during Augustus's reign. The Areopagus, a rocky outcrop in Athens, bore his name from the mythic trial in which the gods acquitted him of killing Poseidon's son. In Sparta, where he supposedly typified the city's martial character, he had no significant independent cult and never appeared on their coinage. His most striking cultic expression was the chained statue. An archaic image in the temple of Enyalios depicted him bound, a ritual meant to keep the spirit of war within the city's walls. Similar bound statues were prescribed by oracles for cities in Pamphylia, Lycia, and Cilicia—regions perpetually threatened by pirates—who were instructed to set up a bloody, man-slaying Ares and ritually fetter him with iron chains during annual festivals, treating him as a supplicant on trial before Dike and Hermes.

A God of Humiliation in Myth

Despite his status as an Olympian, Ares plays a remarkably limited and often undignified role in Greek myth. When he does appear in literary narratives, he is frequently the object of humiliation rather than the agent of heroism. During the Trojan War, Aphrodite persuades him to champion the Trojan cause, yet the Trojans are ultimately defeated while his sister Athena guides the Greeks to victory. His most famous mythic episode is one of public embarrassment: Hephaestus, discovering his wife Aphrodite's affair with Ares, constructs an inescapable net that traps the two lovers in flagrante delicto. He then summons the other gods to witness their naked exposure, turning the god of war into a spectacle of collective ridicule. Literary sources reference numerous love affairs and offspring, yet these remain largely allusive rather than fully developed narratives. His epithets in classical literature—dishonoured, malignant, leaning first to one side then the other—reinforce the impression of a deity whose stories emphasize instability, shame, and the messy, unglamorous reality of combat rather than any noble martial ideal.

Mars and the Merging of Two War Gods

The relationship between Ares and the Roman god Mars illustrates how cultural translation can reshape a deity's entire significance. In Roman religion, Mars occupied a far more elevated and dignified position than his Greek counterpart ever did. He served as the ancestral protector of the Roman people and the state itself, a role that placed him well above the ambivalent, often reviled figure Ares was in Greek tradition. During the process of Hellenizing Latin literature, Roman writers began reinterpreting Ares's myths under the name Mars, effectively grafting Greek narrative material onto a Roman divine framework. Over time, in the broader currents of Western art and literature, the mythologies of the two figures became virtually indistinguishable. The result is that much of what later Western audiences recognize as Mars is actually Ares's story—the trapped lovers, the Trojan War involvement, the epithets of blood and slaughter—transplanted into a Roman identity that originally had little use for the Greek god's reputation for savagery. This merger demonstrates how the prestige of a culture's own deity can absorb and transform a foreign counterpart's character entirely.

Common Misconceptions (Editorial)

Some people assume Ares was a universally revered war god among the ancient Greeks, but the facts show many Greeks were ambivalent toward him, and he was often humiliated in myths. Another common misconception is that Ares was a master of military strategy; in fact, his sister Athena was associated with generalship and strategy, while Ares embodied physical valor, brutality, and bloodlust. It is also incorrect to think Ares only appears invincible in mythology, as he was famously trapped in a net with Aphrodite by Hephaestus and exposed to ridicule by the other gods.

Why It Matters (Editorial)

Ares endures as a figure because he represents the raw, unvarnished violence and courage that underlie human conflict—qualities that societies both rely on and fear. His ambivalent reception by the Greeks mirrors our own ongoing struggle to reconcile the necessity of war with its brutal consequences, making him a timeless symbol of that tension.